De Sanguine / From Blood

group show in Milan

From 16 October to 23 December 2026, BKV Fine Art in Milan presents “De Sanguine”, a group exhibition conceived by Gabriele Tinti. The project centers on the dichotomy between blood and the body—exploring it both as a primal site of human knowledge and perception, and as a symbol of martyrdom and sacrifice. The exhibition’s poetic direction is inspired by a passage from Leviticus 17:14: “The life of every living being is its blood, for it is its life.”

Within this framework, the exhibition brings together 46 works—spanning ancient, modern, and contemporary periods—that trace the fundamental role blood has always played in art and theology. It reflects the enduring human endeavor, common to every era, to find meaning in life and death, and to shape aesthetic ideals.

Therefore, ample space is devoted to the masters of the sixteenth and seventeenth centuries — Antonio De Bellis, Antonio d’Enrico, known as Tanzio da Varallo, Andrea Vaccaro, Giuseppe Vermiglio, Louis Finson, the Pseudo Pier Francesco Fiorentino, Andrea De Aste, known as the Master of the Penna, and Giovan Pietro Rizzoli, known as Giampietrino — who were able to translate the aforementioned themes into images of great theatrical and luminous intensity, in which blood becomes both suffering and redemption, corporeality and transcendence.Alongside them are contemporary artists who have redefined the relationship between the body, the image, and the sacred. In Joel-Peter Witkin’s work, death is transformed into contemporary Baroque theatre, in which blood — real or simulated — becomes part of a staged mise-en-scène that intertwines the sacred and the profane. Andres Serrano uses blood as a photographic medium, erasing the distance between symbol and substance and probing the threshold between spirituality and materiality. In Lucio Fontana’s work, the cut in the canvas becomes an originary wound and an opening into space. Through her own body, Regina José Galindo explores the political and social implications of violence and injustice. In a recent performance, she juxtaposed her bloodied body with the names of Latin American martyrs, engaging in a dialogue with Emilio Scanavino’s work Omaggio all’America Latina (Homage to Latin America). Through the technique of frottage, Linda Carrara investigates landscape and the memory embedded in places, evoking the vulnerable skin of the earth as a trace suspended between life and death.Other artists featured in the exhibition include Marina Abramović, Bertozzi & Casoni, Eteri Chkadua, He Yunchang, Francesco Clemente, Gina Pane, Carol Rama, Mario Segantini, Julio Galán, Roy Kortick, Paul McCarthy, Hermann Nitsch, Piotr Uklański, Jonathan Meese, Laura Panno, Zehra Doğan, Tania Pistone, Anish Kapoor, Roger Ballen, and Giovanni Testori.

Transforming Blood into Image

For the Evangelists and the early Christians, there was a pressing need to flee the material traps of this life, to embrace martyrdom, to renounce the self and identify with the body of God through the principle of imitatio Christi (the imitation of Christ). Even before becoming an image, a physical presence, or a liquid, blood and the body are that through which human beings recognize themselves and take shape in the world, or dissolve into it through death. Plato presents corporeality as the prison of the soul, while Husserl conceives of the body as an object experienced by consciousness. The body is thus both that which perceives and that which is perceived. The body and blood are therefore not something one possesses, but rather what one is in one’s being-in-the-world: every gesture, every act of seeing, every contact is already inscribed within a bodily dimension that precedes representation.

“De Sanguine” thus investigates how art has restored the figuration of the body and blood without reducing their sensory complexity. The artists in the exhibition do not propose a stable image of the two elements, but explore their thresholds, fractures, and crisis zones. The body emerges as a surface traversed by marks, wounds, and blood flows, but also as an inaccessible depth, in a process of continuous transformation rather than a defined form. From this perspective, body and blood are not separate elements, but an original vital unity. Only with death does this unity disintegrate: the body dissolves and the blood, from an internal principle, becomes trace and testimony, marking the transition from cohesion to metamorphosis. Blood thus takes on a central and ambivalent role, a sign of life and its vulnerability, an element that challenges the boundary between inside and outside, visible and invisible. In its flow, the body opens itself to time, transformation, and limits. With death—whether by sacrifice, martyrdom, or natural causes—the body changes, is consumed, and regenerated, intertwining with the earth, understood not as a backdrop but as living matter and a principle of continuity between the human and the nonhuman. In many works, the earth becomes a place of burial, sedimentation, or transformation, evoking a cycle that transcends the body itself.

On the level of representation, the exhibition suggests that the body is not limited to the gaze, but requires memory and tactile perception. The image remains unstable, evocative, and the viewer becomes an active part of the process, engaging their own bodies in the experience of the works. In this space of the image, the body reveals itself not as an object to be observed, but as a living condition of experience: the first geography we inhabit, a territory traversed by tensions, wounds, and transformations. Here it becomes soil and opens to a profound dialogue with the earth. Blood, a central element of the exhibition, emerges as a biological and symbolic trace, a sign of passage that unites and separates, evoking ancient rituals and contemporary tensions. Transfiguration pervades the works as a continuous process: the body dissolves and recomposes itself, becoming landscape and earthly matter. Thus, the relationship between man and the earth appears both intimate and conflictual, between origin, transformation, and dissolution.
“De Sanguine” invites the spectator to confront his own primordial dimension, recognizing in  body an archive of relationships and in the earth a sensitive extension of being. In this space, the vision it transforms into experience and the matter is loaded with meanings, returning the body to its threshold nature between visible and invisible, between human and other than itself.

On the occasion of the exhibition, the volume De Sanguine will be published by Eris Press, featuring poems by Gabriele Tinti, and essays by Simon Critchley, Dimitris Lyacos, Georges Didi-Huberman, Gabriele Finaldi, Angelo Tartuferi, Catherine Nixey, and Massimo Cacciari.

 

Text © BKV Fine Art, Mailand

 

installation views  © Bruno Bani
image 1 left: © Linda Carrara, “Le viscere del paesaggio” 2024, middle: © Giovanni Testori, “Nudo” 1973, right: Hermann Nitsch, o.T. 2007
image 2 left: Hermann Nitsch, “123. Aktion / Teatrum Anatomicum”, 2007/08, front: Bertozzi & Casoni, “Astratto” 2013, right: © Paul McCarthy, “Bossy Burger” 1991 – 1992

October 16 — December 23, 2026

BKV Fine Art
via Fontana 16
20122 Mailan
Italy
bkvfineart.com

Monday to Friday 11am — 6pm
free admission